"Friedrich Nietzsche in his last phase of life became almost insane. He was hospitalized, kept in a mad asylum. Such a great giant, what happened to him? He had concluded: "God is dead," but it is a negative conclusion. He became empty, but his freedom was meaningless. There was no joy in it because it was only freedom from God, but for what? Freedom has two sides: from and for. The other side was missing. That drove him insane.
Emptiness always drives people insane. You need some grounding, you need some centering, you need some relationship with existence. God being dead, all your relationship with existence was finished. God being dead, you were left alone without roots. A tree cannot live without roots, nor can you.
God was non-existential, but it was a good consolation. It used to fill people's interior, although it was a lie. But even a lie, repeated thousands and thousands of times for millennia, becomes almost a truth. God has been a great consolation to people in their fear, in their dread, in their awareness of old age and death, and beyond – the unknown darkness.
God has been a tremendous consolation, although it was a lie.
Lies can console you, you have to understand it. In fact lies are sweeter than the truth.
Gautam Buddha is reported to have said: "Truth is bitter in the beginning, sweet in the end, and lies are sweet in the beginning, bitter in the end" – when they are exposed. Then comes a tremendous bitterness, that you have been deceived by all your parents, by all your teachers, by all your priests, by all your so-called leaders. You have been continuously deceived. That frustration brings up a great distrust in everybody. "Nobody is worthy of trust...." It creates a vacuum.
So Nietzsche was not insane in this last phase of his life, it was the inevitable conclusion of his negative approach. An intellect can only be negative; it can argue and criticize and be sarcastic, but it cannot give you any nourishment. From no negative standpoint can you get any nourishment. So he lost his God, and he lost his consolation. He became free just to be mad.
And it is not only Friedrich Nietzsche, so it cannot be said that it was just an accident. Many intellectual giants find themselves in mad asylums or commit suicide, because nobody can live in a negative darkness. One needs light and a positive, affirmative experience of truth. Nietzsche demolished the light and created a vacuum in himself and in others who followed him.
If you feel deep down a vacuum, utter emptiness with no meaning, it is because of Friedrich Nietzsche. A whole philosophy has grown in the West: Nietzsche is the founder of this very negative approach to life.
Soren Kierkegaard, and Jean-Paul Sartre, and Marcel, and Jaspers, and Martin Heidegger – all the great giants of the first half of the 20th century – were talking only about meaninglessness, anguish, suffering, anxiety, dread, fear, angst. And this philosophy has been called in the West existentialism. It is not. It is simply non-existentialism. It destroys everything that has consoled you.
I agree with the destruction because what was consoling man was only lies. God, heaven, hell – all were fictions created to console man. It is good they are destroyed, but you are leaving man in an utter vacuum. Out of that vacuum existentialism is born, that's why it talks only about meaninglessness: "Life has no meaning." It talks about no significance: "You are just an accident. Whether you are here or not does not matter at all to existence."
And these people call their philosophy existentialism. They should call it accidentalism.
You are not needed; just by accident, on the margin, somehow you have popped up. God was making you a puppet, and these philosophers from Nietzsche to Jean-Paul Sartre are making you accidental."
